One of the most noteworthy examples of the Japanese art form known as karesansui (枯山水), i. e. dry landscape garden, can be found at the Ryōan-ji in Kyoto. Philippe Bürgin proposes that the aesthetic appeal of this garden’s composition can be fruitfully recontextualized in accordance with the aesthetic category of the Kantian sublime, in the sense that its abstract moments point towards a void, an idea, something that goes beyond our perception – but still within our perception. The aesthetic moments of the sublime coincide with Japanese aesthetic categories such as wabi-sabi by marking the spatial and temporal thresholds of what is representable. The presentation argues that there is a latent sublimity to Japanese art works in which even modern forms of artistic expression might have been anticipated. Details and registration here

The 17th century holds historical significance as the formative period of Japan’s early modern scholarship. Heavily influenced by Confucian learning traditions, this era’s academic structures and intellectual patterns paved the way for Japan’s modernisation in the 19th century. This presentation aims to shed light on two new perspectives regarding the reign of Maeda Tsunanori (1643-1724), the fourth ruler of Kaga domain. Firstly, it will examine the standing of primarily Confucian scholars within the Kaga domain, their affiliation with Tsunanori, and his initiatives to support them. Secondly, the role of knowledge and scholarship in Tsunanori’s position within the political system will be investigated, along with the extent to which his education and his academic endeavours shaped his interactions with other rulers and prominent figures. This presentation also seeks to explore whether Tsunanori engaged in what might be termed “Confucian diplomacy”. Details and registration here

The Growth-oriented Carbon Pricing Concept in Japan refers to a set of policies aimed at reducing greenhouse gas emissions through a market-based approach that incentivizes the use of low-carbon technologies and practices. It is the most important part of the Basic Policy for Green Transformation (GX) Realization, as outlined by the Kishida administration, and consists of GX Economic Transition Bonds, emission trading system and carbon charge system. Its goal is to reduce emissions and to promote sustainable economic growth and job creation, by encouraging innovation and investment in low-carbon industries. The concept is part of Japan’s broader strategy to address climate change and achieve its goal of becoming carbon neutral by 2050. This session of the DIJ Study Group on ‚The Political Economy of Carbon Pricing and Green Finance – Comparing the EU and Japanese Discourses and Policy Approaches‘ takes place online. Details and registration here

With the Global Financial Crisis of 2007/08, the Covid-19 pandemic, and the Russian invasion of Ukraine, the opening decades of the 21st century has already been a period of global crises. While these crises emerged out of different spheres of human activity, they have demonstrated the transnational economic, political, and social interconnectedness of human societies, as well as the connections between the human and non-human worlds, and between the realms of ideas and physical existence. The philosophical traditions of South, East, and Southeast Asia know the metaphor of Indra’s Net to express the fundamental interconnectedness and interdependence of all existence. Inspired by this frame, the workshop Caught yet blind in Indra’s Net: Reflections on Interconnected Crises in the Late Capitalist Anthropocene explores holistic multispecies worldviews and critically connects recent theoretical debates to case studies in order to advance programs for achieving social and environmental justice. Details here

Ever since the Catholic mission to Japan in the 16th century, Christianity has upheld its presence in the Japanese society. While many churches such as the Japanese Lutheran Church are still connected to Christian (missionary) organisations overseas, there are a few Japanese (indigenous) churches founded by Christian intellectuals that aimed for an independent development of Japanese Christianity without the influence of Western actors. These independent churches are known for their history, their theological and intellectual approaches to Christian ethics and society. Based on on-going fieldwork in various Japanese congregations and inspired by the material turn, this talk by Dunja Sharbat focuses on the materiality of Japanese independent churches in present-day Japan. Considering the history and current situation of these churches, she will discuss their socio-spatial arrangements and compare it to other Japanese churches in order to analyse differences and similarities in their materiality. Details and registration here