For the past five, six years, bimajo (美魔女) has come into media attention in Japan. Bimajo are women in their 35 and above, who look much younger than their actual age. They put on nice make up, their hair is nicely arranged, and they are very fashionable, too. On top of that, they maintain their skin very well, hardly have wrinkles and age spots, and keep their body fit.

Bimajo is an extreme example of women who want to stay young. More generally, this research has observed that many Japanese women around the age of 40, regardless of their marital status and occupation, try to be young; not only by their appearance but they also try to make the way they speak, and tone of their voice appear younger. The presentation will also investigate the social expectations of being young towards Japanese women through textual analysis of media discourse as well as an ethnographic approach: interacting with Japanese women in their 30s and 40s.

For decades, many policymakers and international organisations such as OECD and the IMF, have emphasised the need of structural, especially labour market reforms to improve competitiveness. While many arguments of this debate are still present today (e.g. in the 2017 French election campaign), it is now widely accepted that growing social inequalities have contributed to an increase in income inequality and that rising inequalities in the labour market could be a major factor behind feelings of political marginalisation and alienation, vote abstention, support for extremist and/or anti-establishment parties and growing distrust in parties and democratic institutions.

This workshop seeks to investigate links between labour market inequalities and falling support for and trust in democracy by bringing together scholars and experts from France, Germany and Japan.

We would like to draw your attention to this year’s annual meeting of the German Association for Social Science Research on Japan, which takes place in Vienna. Its main focus is rural Japan. DIJ collaborated with the Department of East Asian Studies – Japanese Studies at Vienna University in the organization of the conference. We will present and discuss our research on the future of local communities in Japan on two panels.

For more information and if you want to register, please click here.

Since the 1990s, local democracy and representation in Japan have been changing. Political reforms at the national level, decentralization, reduced clientelism, and broader socio-economic challenges such as depopulation have transformed the roles of local legislatures and executives. These changes have not least affected important national policies.

The talk will analyze overall trends in the “quality” of local democracy in terms of some indicators of responsiveness, accountability and participation in local representation at municipal and prefectural level. It will further discuss how changes in local representation and local party organizations have affected national processes regarding public works, energy, and security. The talk concludes with reflections on how aggravated regional inequality will affect decentralization and the quality of local and national democracy in the near future.

Examining the interaction of fans with cultural texts, fan studies contribute to the analysis of power structures in the mediatised world. So far, fan studies mainly focus on Anglophone fan cultures. Therefore, fan practices in East Asia, such as dōjinshi (self-published magazines that are usually exchanged at specialized events), remain in the periphery of the academic discourse. Academic work on the transcultural potential of fan cultures as conducted by scholars such as Bertha Chin, Lori Morimoto and Sandra Annett suggests that creative fan work is a global phenomenon worthy of further examination.

In this presentation, I give an overview of the field study that I conducted through participant observation at fan events, and qualitative content analysis of semi-structured interviews with fan artists.

Picture: CC BY 2.0 | Flickr/Guilhem Vellut

To date, theories and conceptualization of human mobility are still predominantly developed from a perspective that prioritizes the study of movement from poorer to richer countries (i.e., South-to-North). Frameworks for conceptualizing other directions of movement such as South-to-South, North-to-South or within and across regions are scarce, despite that these movements constitute a major part of global human mobility. Systematic differences in migration legislation, public opinion toward migrants, migrants’ fields of employment, and power relations between migrants and groups in receiving societies (which are mostly non-Western, developing countries) compel us to doubt the global generalizability of conventional migration models. This workshop aims to contribute to problematizing and advancing scholarship on migration/ human mobility concerning non-Western countries.

The development of (social) robots reflects engineers’ understanding of societal arenas as well as the social actors primarily responsible for structuring and shaping these arenas. On these grounds, the design of (social) robots is contingent upon the role model of the persons performing the task the robot is supposed to take over or help with through cooperation. It is, therefore, of paramount importance to reflect these understandings and where necessary to replace stereotypes with more sophisticated views.

To contribute in this respect, the workshop will address key factors regarding the development of (social) robots with the purpose to be integrated in health care scenarios: (a) What are the benefits that could be expected particularly within the scope of societies endangered by a strong demographic shift (e.g. Japan and Germany)? (b) What are the common concerns that are raised by the persons working in the field and the target user, and how should academic researcher as well as employees of R&D departments reflect and take these concerns into consideration? (c) Should there be limits regarding the use of robots in specific scenarios and/or persons respectively patients? Finally, how could criteria to determine these limits look like and are they (always) transcultural?

Picture: CC BY 2.0 | Flickr/RoboCup2013